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Semeia 52: How Gospels Began is unavailable, but you can change that!

Semeia is an experimental journal devoted to the exploration of new and emergent areas and methods of biblical criticism. Studies employing the methods, models, and findings of linguistics, folklore studies, contemporary literary criticism, structuralism, social anthropology, and other such disciplines and approaches, are invited. Although experimental in both form and content, Semeia proposes to...

the title for Matthew’s document as a whole (most recently, Davies and Allison: 150–54). If Mark 1:1 were a section heading, then ἀρχή “beginning,” would refer to the introductory section of the document, and the document itself would then have to be understood as the εὐαγγέλιον, “Gospel.” This interpretation of εὐαγγέλιον is rejected below. Furthermore, “introduction” (of a document or book) is not among the definitions of ἀρχή given in Liddell and Scott (1953). So far as I know, ἀρχή
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